(a) Accounts of Fa-hien — Fa-hien, in his book Fo-Kwo- Ki (The Travels of Fa-hien) mentioned about life of the people and religious conditions that prevailed in the early years. According to Fa-hien, Magadha was a prosperous country with large towns, teeming with wealthy population. Pataliputra was a flourishing city with numerous charitable institutions, including a hospital endowed by benevolent citizens. According to Fa-hien, although the people were wealthy, they led simple lives, generally observing the Buddhist rules of conduct. Fa-hien has mentioned that Vaishnavism, Shaivism and even Buddhism and Jainism existed in the society. People, however, had no ill-will towards other sects. Fa-hien said that Hindu gods and goddesses were depicted on coins and also in sculptures and paintings.Fa-hien was pleased with the mildness of the administration. According to him, the penal code was mild and the offences were ordinarily punished by fines only. From his accounts, it can be inferred that the Gupta Empire was prosperous and governed on enlightened principles. (b) The Allahabad Pillar Inscription — Allahabad Pillar Inscription is one of the most epigraphic evidences of the Imperial Gupta. Achievements of different rulers of the Gupta image are mentioned in Allahabad Pillar Inscription. It gives a vivid description of the reign and conquest of Samudra- gupta. Historians, both ancient and modem, have considered the historical value of Allahabad pillar. It provides a pretty impressive lest of Kings and tribal republic that were conquered by Samudragupta.
(c) Nalanda University—It was the most renowned educational institution of ancient India. Located at Nalanda in Rajagriha in Bihar, it was originally set up by Sakraditya in the 5th century AD during the reign of Kumaragupta-I. The University of Nalanda had imposing buildings. There were at least 8 colleges built by different patrons including one by Balaputradeva, King of Sumatra. According to Hiuen Tsang the whole university area was enclosed by a brick wall.The Nalanda University provided various facilities to the students for their studies. There were three great libraries called Ratnasagar, Ratnodadhi and Ratnaranjak. There were more than 10,000 students including teachers of all kinds. They came from Korea, Mongolia, Japan, China, Tibet, Ceylon and various parts of India.The subjects of study at Nalanda University were all the four Vedas, logic, grammar, medicine, samkya, yoga, nyaya and the Buddhist works of the different schools.It was’ not an ordinary university. It was a post-graduate institution to which admission was very difficult. Before admission, an examination was held in which hardly 20% students passed and the rest of 80% were rejected. Only the most brilliant were admitted to the University. Nalanda continued to be a beacon of light upto 12th century AD when it was destroyed by Mohammad-bin-Bakhtiyar Khilji, ageneral of Mohammad Ghori. Today only the remains of its magnificence and glory can be seen.
