Consequences of the partition of India :
1. The year 1947 was the year of one of the largest, most abrupt, unplanned and tragic transfer of population that Indian history was known. In the name of religion, people of a community killed and maimed people of the other community. Cities like Lahore, Calcutta (Kolkata) and Amritsar were titled as communal zones.
2. Muslims would avoid going into areas where mainly Hindus and Sikhs lived. Similarly, the Hindus and Sikhs stayed away from Muslim areas.
3. People went through immense sufferings because they were forced to abandon their homes and move across borders. Minorities on both sides of the border fled their homes and often secured temporary shelter in ‘refugee camps’. They often found helpless local police and administration helpless in what was till recently their own country. They travelled to the other side of the new border by all sorts of means, often by foot. Even during this journey they were often attacked, killed or raped. Thousands of women were abducted on both sides of the border. They were made to convert to the religion of the abductor and were forced into marriage. In many cases, women were killed by their own family members to preserve the ‘family honour’. Many children were separated from their parents.
4. Those who did manage to cross the border found that they had no home. For lakhs of these ‘refugees’ the country’s freedom meant life in refugee camps, for a long time.
5. While recounting the trauma of partition, they have often used the phrase that the survivors themselves used to describe partition—as a division of hearts.
6. The partition was not merely a division of properties, liabilities and assets, or a political division of the country and the administrative apparatus. The employees of the government and the railways were also divided. Partition forced about 80 lakh people to migrate across the new border. About 5 to 10 lakhs people were killed in partition-related violence. However, beyond the administrative concerns and financial strains, the partition posed another deeper issue. The leaders of the Indian national struggle did not accept the two-nation theory. And yet, partition on religious had taken place.